Sacramento CA area Indian casino Cache Creek to reopen ...

Mayor Battle also confirmed the group spent some time discussing the possibility of raising funds through gambling and what the impact to opening up a casino through the Poarch Creek Indians does to a community.

Mayor Battle also confirmed the group spent some time discussing the possibility of raising funds through gambling and what the impact to opening up a casino through the Poarch Creek Indians does to a community. submitted by Halaku to HuntsvilleAlabama [link] [comments]

What you need to know about Politico's RSLC, Mike Hubbard bombshell | The Republican State Leadership Committee, an increasingly influential GOP political action committee, accepted campaign funds from the Poarch Creek Band of Indians, who operate casinos on tribal land in Alabama.

What you need to know about Politico's RSLC, Mike Hubbard bombshell | The Republican State Leadership Committee, an increasingly influential GOP political action committee, accepted campaign funds from the Poarch Creek Band of Indians, who operate casinos on tribal land in Alabama. submitted by Carmac to CornbreadLiberals [link] [comments]

EXTENSIVE write up on Missing and Murdered Indigenous women- Is there a serial killer on the Yakama Reservation?

Missing and Murdered Indigenous women
If you have spent any time reading about true crime, you probably know that American Indian/ Native American women go missing from the United States and Canada at alarming rates. On some reservations, women experience violence and are victims of homicide at 10x the rate of women in other communities. It is a complex issue with prejudice and jurisdictional issues playing major roles. If you want to know more about the root of these issues, I suggest Missing and Murdered” podcast by Indigenous Canadian journalist Connie Walker, who explains the issues much better than I ever could; that podcast is linked below. Today, I want to highlight the stories of some of these women, specifically those missing from the Yakama community.
Background
Washington state is home to the fifth largest Indian reservation in the United States, the Yakama reservation, which is home to the Klickitat, Palus, Wallawalla, Wenatchi, Whishram, Wanapum, and Yakama people. According to the US Census Bureau, only the Osage, Puyallup (also in Washington state), Navajo, and Choctaw reservations are more populous. The Yakama reservation is located in South Central Washington state, just south of the city of Yakima. Of the 31,000 people who live on the reservation, 11,000 are enrolled tribal members. Most people who live on the reservation claim Hispanic/Latino, white, or mixed-race ancestry, but Hispanic is by far the most common ethnic group. There are also small Filipino, Japanese, and Korean communities nearby. The Yakama reservation is located just south of the town of Yakima, Washington, a large farming community of 100,000 people. Apples, cherries, peaches, pears, and hops are all grown in the dry surrounding region. Harvest time brings thousands of migrant workers to the area, so the population is always in flux.
Outside of Yakima is the town of Union Gap (Pop. 8000), which is partially on the reservation, and partially off it. There are two other proper towns on reservation, Toppenish (pop. 8000) and Wapato (pop. 5000). Other small communities such as Satus, Harrah, White Swan, and Granger all boast several hundred residents each. All in all, the Yakama nation consists of 2,200 square miles of sprawling, rural land stretching from south central Washington nearly to the Oregon border. But from this unassuming patch of high desert and grassland, more than 30 Native women have gone missing/were murdered. If we add Native men to the equation, the number jumps to nearly 50 unsolved disappearances, deaths, and murders. If we add the deaths and disappearances of non-native people missing from the reservation, the number grows yet again. Although the land is vast, the tribal population is small. From my estimates over .5% of native people on the reservation are missing or murdered. Like many tribal communities, unemployment and poverty is common, appropriate housing is scare, and according to the tribal council "disregard for the rule of law and general civil unrest" as well as gun violence and substance abuse is common. In 2019 a youth curfew was instated after a particularly bad shooting.
According to the Washington State Patrol, the Yakama nation has the highest percentage of missing people of any Native community in the state, even though they are not the most populous. The FBI created a task force in 2009 to investigate the possibility of serial killer among the Yakama, but the investigation determined that a serial killer was unlikely, but not impossible. This was because the causes of death were so different from victim to victim. The investigation did close two cases on the reservation after DNA on both women linked them to a man serving life in an Oregon prison, but the man is not believed to be responsible for any other crimes in the inquiry. Whether a serial killer is loose on tribal land or not, this issue is complex and long standing and demonstrates how much substance abuse, domestic violence, and random crime affect the Native communities in this county at 10x the rate of other communities. Some progress has been made such as state bill 2951 which allows Washington state authorities to track cases and help investigate and search for missing individuals on tribal land. Because tribal lands are usually under federal jurisdiction, state authorities are not able to help, despite being more familiar with the area than the FBI. This is only one small step in the right direction and although awareness is growing, the epidemic of missing and murdered indigenous people will not simply go away. The mystery of vanishing people still stands.
Many people have heard of this epidemic, but few know the names of the victims; today it is time to change that. Below are the profiles of 35 women who are missing, murdered, or who have suffered mysterious deaths. For some of the women very little information is available. The list below is not necessarily complete. If you know of other unsolved cases let me know in the comments below.
Quick guide:
Yakima- large town near, but not on, the reservation
Yakama- the tribe and people group
NOTE: all cases organized most to least recent and are broken down into missing, murdered, and mysterious categories
Missing
Tiana Cloud went missing from Yakima on April 7th, 2018. She was 17 years old at the time. She may be in local area, and she may have been located. She is a Native female, 5'4 ft, 162 lbs., brown eyes and brown hair. She has large dimples. Tiana was last seen Yakima WA. Very little information is available. Yakima police are investigating.
Freda Knowsgun or Knowshisgun has been missing since October 18th, 2016. Freda was from Montana and was registered with the Crow Agency. In the months before her disappearance her family reported that she was acting strangely and began drifting around the Northwest and spending time in southern Washington state. Freda was still close to her aunt and talked to her children sometimes, but was distancing herself from the rest of her family. Freda was last known to be at a customer service desk at a Walmart in Kennewick, Washington. Freda used her cell phone to call a friend to ask for money. She wanted to travel back home to Montana to spend Halloween with her children. Freda’s friend sent her the money but the money was never picked up. When she called Freda 15 minutes later, Freda’s cell phone was disconnected and no one has heard from her since. She did not return to Montana for Halloween or for her aunt’s funeral in November and she was reported missing. Freda’s family believes that she was abusing drugs at the time of her disappearance and they believe that Freda’s new friends in the drug scene may be involved with her disappearance. Law enforcement has reported that Freda’s new friends have not cooperated with the investigation into her disappearance. Freda may have been seen in Billings, Montana in December 2016 and she may be traveling with a black male named Mike. Freda is reported to be a 34-year-old Native American female with dark brown hair that is waist length which she wears in a ponytail or high bun. She has brown eyes, a scar on her right elbow, weights 160 lbs. and stands 5’5” in height. She has the following tattoos: the names "Lyrical", "Trinity" and "Mason" on her back between her shoulder blades, the cartoon character Mickey Mouse with a basketball on her right calf, and a flower on her right shoulder. She may use the last name "KnowsHisGun" and many accounts refer to her by that name. Her case is being investigated by Crow Agency Bureau of Indian Affairs.
Rosalita Faye Longee disappeared from her grandmother’s home in Wapato, Washington on June 30th, 2015 at 10 pm. Rosalita who went by Rose was 18 years old at the time. She is an enrolled member of the Fort Peck Assiniboine and Sioux Tribes in Montana but had lived with her grandmother on the Yakama reservation since age 2. Rose visited her grandmother on the night of June 30th asking to stay with her but her grandmother refused as Rose was high on drugs at the time, and she had a rule that Rose could only live there when she wasn’t using. Rose may have been with friends at the time. Rose had struggled with addiction for years and had been in and out of rehab centers since age 16. This was the last time Rose was ever seen alive. Rosalita is described as a Native American female, 5’6”- 5’8” in height and about 130-140 lbs. She has black hair, brown eyes, pierced ears and lip, and scars on both wrists and both her chest. At the time of her disappearance she enjoyed taking photos and posting them on her Facebook page. Yakama Nation tribal police are investigating.
Roberta Jean Raines, 19 was last seen in Toppenish on July 10th, 2001. Roberta was with a man named Jose Merced Zamora at that time. In 2002, this man killed a teenage boy and fled the county going to Mexico. Roberta was apparently with him at the time. It was around this time that Roberta’s family realized they had not seen her in a while and they reported her missing. Jose was arrested in 2007 in Idaho and taken it custody for the murder of the boy. Jose Merced Zamora told the authorities that the last time he saw Roberta she was in Mexico and that they parted ways. Authorities do not believe this story. Roberta is described as Native American female, 5’2”-5’3” in height and 120 lbs. She has very arched eyebrows. Toppenish Police are investigating.
Karen Louise Johnley, sometimes referred to as Karen Johnley-Wallahee, was reported missing November 7th or 8th, 1987 by her cousin. She was last seen by a friend at the Lazy R Tavern in Harrah on the Yakama reservation. Karen’s cousin describes Karen as a 29-year-old female, five feet tall and 100 lbs. She was last seen wearing pink barrettes in her hair, a pink tee shirt, a Levi’s brand denim jacket, and white tennis shoes. She had long black hair and brown eyes. Her cousin expressed worried about the person Karen was last seen with. No pictures are available of Karen and she does not even have a Charley Project page. Tribal police are investigating. She remains a missing person.
Daisy Mae Tallman or Daisy Mae Heath age 29, was reported missing on October 29th, 1987. When her family was questioned it came to light that no one had seen Daisy since the end of August, 1987. Daisy’s sister remembers her as very independent, often leaving the reservation to visit friends and family on a different reservation in Warm Springs, Oregon, or leaving the area to go fishing. Daisy was a high school basketball player and was the youngest of 6 sisters who were all raised by their maternal grandparents. At the time of her disappearance, Daisy was staying with relatives in either Toppenish or White Swan. A year after she disappeared a set of keys and a backpack believed to be Tallman’s/Heath’s were found in a closed area of a reservation called Soda Springs. 7 years after her disappearance she was declared legally dead. One source mentions that one of Daisy’s sisters was murdered before her disappearance but I could find no corroborating source. Daisy is described as a Native American female aged 29 with black hair that extended down her back and brown eyes. She was 5’5’ and weighted 185 lbs. She also has given birth in the past. No pictures are available of Daisy and she does not even have a Charley Project page. The FBI is investigating. She remains a missing person.
Janice Marie Hannigan a sophomore at White Swan high school was the oldest of 7 children. In 1971 Janice’s parents had recently separated and Janice was living with her father in Harrah, Washington but visited her mother and younger siblings often. Janice was nominated to be Queen of the Veteran’s day parade in November 1971 and the newspaper even ran an article about her and the other nominated girls. According to her interview in the paper, Janice enjoyed beadwork, cooking, and watching football. A few weeks later on December 21st Janice was admitted to the hospital for the treatment of contusions on her head and torso. On December 24th she was released from the hospital in stable condition. The cause of Janice’s injuries, as well as the location she was treated at is unknown. Janice never made it home from the hospital; this was the last time anyone ever saw Janice alive.
Strangely, this was not the first time Janice had been reported missing. Janice may have been reported missing in February or March of 1971, although she was determined to be visiting relatives in Idaho with her father at that time. Because of this some agencies report that Janice went missing March 1st 1971 but that is not accurate.
Some agencies report that Janice is a possible runaway as she was upset about her parent’s separation, although Janice had never runaway before. One Law Enforcement office reports that Janice’s father is a person of interest in her case, but Janice’s sister Traci Clark denies this notion and says it is “not possible.” Traci was only 8 years old the last time she saw Janice, but she still looks for her big sister any chance she gets.
Murdered
Angela Marie Heath of Toppenish, aged 41 died on April 5th, 2019. Her death is an unsolved hit and run. Very little information is available. Washington state patrol is investigating. She may (key word may) be related to Daisy Tallman-Health located above.
Rosenda Strong a member of the Confederated Tribes of the Umatilla Indian Reservation in Oregon, was last seen on October 2nd, 2018 climbing into an acquaintance’s car, reportedly an older Nissan, heading to Legends Casino in Toppenish. Legends is an alcohol-free resort and Casino on the reservation popular with locals and tourists alike. Rosenda never returned from the Casino and sadly her body was found in a discarded refrigerator nine months after she was last seen in July 2019. Her death was ruled a homicide but no other details have been released. Rosenda’s sister said that at first tribal police did not take the disappearance seriously as Rosenda had past problems with drugs and they believed she would come home soon. Rosenda’s sister, Cissy Reyes nee Strong, believes that the murderers are the fellow tribespeople Rosenda was last with and complains that she still sees them “walking the reservation free” and refusing to talk. Cissy remembers her sister for her big, loud laugh and she hopes that someday Rosenda will get justice. The FBI is investigating.
Jedidah Moreno was last seen alive in September, 2018 by her family in the city of Yakima, which is not on tribal land. The 30-year-old was reported missing in late November 2018. Her body was found in early December and she had been dead at least a few days. She had died from a gunshot wound in a rural part of the reservation that was closed to non-tribal members. One report (a blog) claims that Jedidah was a member of the Yakama nation but no other sources state this, so take this information with a grain of salt. Her case remains unsolved. City of Yakima police and the FBI are investigating. Little information is available.
Linda Dave 39 of White Swan, was last seen alive in late 2016 or early 2017. On February 15th 2017, a woman was found dead under a bridge in Toppenish. It was determined that the woman died from a gunshot wound to the stomach and had been dead approximately six weeks. The woman was identified via DNA as Linda Dave. Linda was a mother and grandmother who enjoyed spending time with family, cooking, and dancing. She is the niece of Janice Hannigan, the first woman detailed in this piece. One local funeral home called Heggie’s has a website where people can share condolences to the family or stories about the deceased. In a cruel twist of fate one of the messages on Linda’s page is from murder victim Rosenda Strong. The FBI is investigating Dave’s case.
Minnie Andy was a 31-year-old Yakama woman who enjoyed fishing and swimming. Minnie was found beaten and close to death near 70 Egan Road in Wapato, Washington on July 9th, 2017. She had been badly assaulted earlier that morning and she tragically succumbed to her injuries at Astria Regional Medical Center in Yakima several hours later. Her cause of death was blunt force trauma. Christopher Lagmay was indicted for her murder shortly thereafter but he would be released from jail in 2019 without prejudice, meaning if new evidence arises, he could be re-tried. Her murder is still unsolved.
Destiny Lloyd, aged 23 disappeared on Christmas day 2017 from her home in Wapato. Her body was found in Harrah, Washington four days later. Initially, it looked like Destiny had died after slipping and falling on the concrete, causing a head wound but a full autopsy would reveal that her death was a homicide and that she died from blunt force trauma. Destiny worked at Legends Casino as a childcare worker. Her co workers remember her fondly and hope her case will be solved. The FBI is investigating.
Naoma George mother of six from Wapato, Washington was found dead in 2013 from trauma to her abdomen. Her death was ruled a homicide. Naoma was a traditional Yakama who did bead work and gathered traditional plants to keep the Yakama culture alive. Naoma was laid to rest in a traditional ceremony at the Longhouse surrounded by friends and family. Her case is unsolved and little information is available. Yakama Nation tribal police and the FBI are investigating.
Barbara Celestine aged 44 was a tribal member who lived in Wapato, Washington. She was found dead of blunt force trauma outside a housing project in town in 2013. Her death was ruled a homicide. The Yakama Nation police and the FBI are investigating the murder. Very little information is available.
Skeletal remains found in late 2008 in a remote part of the Yakama Reservation are believed to be those of a murder victim. The Doe was unknown until the FBI Seattle office mentioned the remains in early May 2009, when announcing the results of the FBI's approximately two-year-long analysis of reservation deaths which was spurred on by a March 2006 meeting with then-United States Attorney General Alberto Gonzales. Until that point the fact that a doe was found was not public knowledge. The bones were found in a remote area near the backpack of missing person Daisy Mae Heath (Tallman). In early May 2009, Special Agents were awaiting mitochondrial DNA test results on those remains, which they said then might be those of Daisy Mae Tallman/Heath. The tests were inconclusive and there was insufficient evidence to conclude that the bones belonged to Daisy. The FBI has not released further information on the remains. This Jane Doe is on no public databases (NAMUS, Doe Project) as far as I can tell. The FBI is investigating.
The triple homicide of Charmaine Sanchey, 47, Toni Marie Green, 43, and Steve Alvarado, 52 is still unsolved. Their beaten and stabbed bodies were found in a small trailer outside Toppenish on Jan. 16, 2003 by their landlord who came over to collect their rent check. He found the women dead in the bedroom and Steve dead in the main living area. The trailer was on the reservation but it is unclear which victims (if any) were tribal members. Authorities say that they have few leads and few suspects. Later, Charmaine Sanchey’s brother, Arthur Joseph Sanchey, was the primary suspect, but was acquitted of charges in July 2004. The brutal triple homicide is still a mystery.
Sandra Lee Smiscon did not die on the reservation but I believe her case deserves a spot in this piece. In the year 2003, Sandra was a 45-year-old mother of 3 children who split her time between Wapato and Seattle. After high school, Sandra got a job in a nursing home and mothered three children. After her personal relationships fell apart Sandra became lost and her children were placed in the custody of their fathers and other family members. She often traveled to Seattle and did odd jobs but was basically drifting around. According to her brother Walter, Sandra was a “party animal” who loved having a good time but sometimes let the drinking get the better of her. Despite her flaws he remembers his sister as a somewhat shy individual with a huge, bright smile who taught her younger daughter the art of traditional dance. Sandra traveled home regularly for family events and holidays but never stayed for long.
One day Sandra and her companions were sleeping near 4th and Yesler streets in Seattle when a man, angered by nearby fireworks shot into the homeless camp aimlessly, injuring a few people and killing Sandra. Her 2003 murder is still unsolved. Sandra’s name is part of the Fallen Leaves memorial, a place of remembrance for deceased homeless individuals as a way to give them dignity and a place to be remembered. Her case is still unsolved. The suspect is described as young man in his 20-30s with a dark complexion but of unknown race. Seattle police department is investigating.
Shari Dee Sampson Elwell age 30, had not been seen for weeks when her battered and sexually mutilated body was found in a remote area by hunters near White Swan. Her body was found during February 1992 in the middle of a blizzard. She had been beaten, mutilated, and strangled. Little has been done to solve her case and very little information is available.
Skeletal unidentified Native woman believed to be in her late 20s or early 30s were found on Feb. 16, 1988, near Parker Dam in Union Gap. Her cause of death has not been determined but her case has been ruled a homicide. She had been dead from 2-10 months. She is described as a Native female, 25-40 years old with dark brown hair that had been bleached light brown in the front. She was wearing lavender colored pants, a long sleeve shirt with a Mexican label, and brown bowling shoes, one with a black sole and one with a white sole. She was slight and short 4’11” to 5’1”. She is not Daisy Tallman/Heath or Karen Johnley. Despite her heritage she is NOT believed to be Yakama; she may be from Mexico and perhaps a migrant worker as her clothing had Mexican labels.
JoAnne Betty (Wyman) John the 44-year-old mother of eleven children, was reported missing on August 1st, 1988. A partial skeleton was a discovered in February 1991 which was determined to be John’s. Her cause of death was ruled “homicidal violence.” Little information is available in her case. The FBI are investigating.
Rozelia Lou (Tulee) Sohappy, 31, of Brownstown was last seen alive New Year’s Eve of 1988. Her partially clothed body was found March 13, 1989, in a remote ravine along the south slope of Ahtanum Ridge north of Brownstown. She was identified through dental records, and an autopsy concluded she had been strangled. Very little information is available.
Jenece Marie Wilson was 20 years old in August 1987. The young woman who lived in Toppenish, when to a party one night and then left the next morning to hitch hike to her boyfriend’s place in Sunnyside, Washington but she never made it. On August 9th a farmer found the body of a woman in his orchard which was so severely beaten it was hard to establish her identity. Dental records confirmed that the body belonged to Jenece and she had died from a blow to the head. In 2009, twenty-two years later DNA evidence was run through the system and there was a hit. The DNA matched an Oregon convict, Samuel Posada. Samuel had attended the same high school as Jenece but the two did not appear to know each other. He was arrested and charged with murder and rape. Strangely, Posada waived his right to jury trial but was acquitted of all charges by the judge in his 2011 trial. Jenece’s case has been cold ever since.
Babette Crystall Greene was 26 years old and lived in the town of Toppenish but was last seen in Yakima, Washington in October 1986. A member of the Warm Springs tribe in Oregon, her skeletal remains were found during the summer of 1987 off North Track Road near Wapato, Washington. Her cause of death is listed as “homicidal violence.” Very little information is available.
Clydell Alice Sampson age 25 of Klickitat had not been seen alive since sometime in 1984 when her skeleton was found by hunters near Hambre Butte, south of Granger, Washington in December, 1986. Her death was ruled a homicide and she died from a gunshot wound. Very little information is available; there are no pictures available of Clydell.
Mavis Josephine McKay was a member of the Confederated tribes of the Umatilla Indian Reservation in Oregon. She was 33 years old when she was found murdered in an irrigation ditch on August 13th, 1957 in Satus, a very isolated area of the reservation. Because her case is so old, very little information is available.
Mysterious deaths
Echo Kay Littlewolf was 31 years old when she was last seen alive. Echo is described as a tomboy who loved camping, animals, and being outside. Echo was homeless at the time of her disappearance and lived in a tent on the reservation but contacted relatives often, at least twice a week. She would pop into her parents’ or grandparents’ house to shower and do odd jobs for money for friends and relatives but always returned to her nomadic lifestyle. On August 15th, 2017 Littlewolf’s grandmother had not heard from her in a week and contacted Echo’s mother, Jeanette Osborne, who drove to her daughter’s campsite. As soon as she smelled decomposition, she called tribal authorities who found the body of Echo Kay Littlewolf. Her body was badly degraded due to the hot weather. Her death was ruled “natural causes” and Echo was cremated. Jeanette believes little investigation was done because Echo had used drugs in the past. According to Jeanette, her daughter’s body looked like she had been standing and then fell over after being hit with an object, nevertheless an autopsy was never ordered by authorities. Echo’s family now wishes she was buried and an autopsy could have been performed. Her suspicious death has never been solved.
Angela Babette Billy, 41, of Pendleton, Oregon was an enrolled member of the Yakama Nation. She also is known as Angela Shippentower and Babette Shippentower. According to the one article I could find Angela who went by “Babette” was a victim of domestic violence. Right before she went missing Babette confided to family members that her boyfriend was abusing her. Right after that her boyfriend left her to be with a woman he had been seeing on the side. Babette’s body was found in late May 2013 in the Umatilla River near Mission, Oregon. She had been missing for over a week. She was found by two people on horseback while they were conducting a private search for her. The area was accessible only by foot, horse or four-wheelers, from one side of the river. The area in which she was found was behind the home of her boyfriend’s new romantic interest. This woman, who remains unknown to the public, also had a reputation for drugs and violent behavior. Billy’s cause of death was drowning and while her death has not been ruled a homicide it is considered “suspicious” and not simply an accident. According to family members police did not take her disappearance very seriously at first- a mistake that may have cost Babette her life.
Alice Ida Looney, 38 of Toppenish was reported missing after she was last seen in Wapato in the early morning hours around Aug. 16 or 17, 2004. A hunter found her body Nov. 30, 2005, wedged under a tree on a small island in Satus Creek, about 12 miles southeast of Toppenish. Looney had family on the Cowlitz and Puyallup reservations. The FBI lists the cause of her death as inconclusive. High school and college athlete Rosy Fish, a distance relative of Looney’s, ran four races at a state track tournament (and won 3). Each race was dedicated to a missing or murdered female native relative of Fish’s, which shows the breadth of this issue. Fish’s actions have spurred other native athletes to do similar tributes. Looney’s death is still unsolved. Looney’s family also says they were never interviewed by law enforcement.
Teresa R. Stahi age 25. July 27th 1987 marks the day Teresa Stahi’s body was found drowned in a canal. Her clothed body was pulled from a fish screen in a diversion canal off Toppenish Creek south of Granger. An autopsy concluded she drowned and had been in the water less than 12 hours. The Yakima County Sheriff’s Office said it ruled out foul play. However, an FBI memo listed Stahi’s case as a “mysterious death matter.” Law enforcement now says her death is “inconclusive.” Very little information is available.
Sara Dee Winnier age 24 had recently moved back to the reservation after living in California. She was found at 3:30 a.m. July 22, 1985, sitting upright in the driver’s seat of a burning car off McDonald Road about half a mile from U.S. Highway 97. Her body was badly burned and the coroner used dental records to identify her. Winnier lived in a remote part of the reservation and worked at the Save More Grocery in Wapato. Her death is suspicious and unsolved. Little information is available.
Celestine Spencer, 21 sometimes called Celestine Yallup, of Wapato had been missing two weeks when her body was found at the bottom of a gully in a field off McCullough Road along the north slope of Ahtanum Ridge. She was found Nov. 11, 1982, at the bottom of a hill near a field. Her death while somewhat suspicious was determined to be hypothermia was deemed a probable accident. Celestine’s aunt was awarded custody of her son, Roland, who had some disabilities and various medical problems. Tragically, less than two years later Roland (age 3) disappeared in a child abduction in Wapato and has not been seen since. His Charley Project page is here- http://charleyproject.org/case/roland-jack-spencer-iii.
Lesora Yvette Eli was only 19 years old when a farmer found her fully clothed body along Parton Road near Toppenish on Feb. 2, 1982. She was face down in a drainage ditch. While the County Coroner’s Office listed the death as accidental drowning, FBI investigators claim it is a possible homicide. Her death has never been solved and very little information is available.
Sheila Pearl Lewis, a 33-year-old social worker who worked at DSHS in Yakima was found dead in August of 1980 near Parker Dam in Union Gap. An autopsy showed that she died of massive internal injuries most likely from being hit by a large car or truck. Even though her death is most likely a hit and run, it is classified as suspicious rather than a homicide. Sheila lived on the reservation. Very little information is available in her case.
What happened to these people? Is there a serial killer on the loose? Or simply an epidemic of violence towards women? Hopefully, these cases can one day be solved.
I have been thinking of writing up the stories of missing men and boys on the reservation, if you would be interested in a write up on that let me know in the comments below.
If you are interested in this issue as a whole, I suggest this podcast by Canadian journalist Connie Walker who explains and dives deeply into the issues discussed in the piece. https://www.cbc.ca/radio/findingcleo/missing-murdered-who-killed-alberta-williams-1.4556030#:~:text=Sparked%20by%20a%20chilling%20tip,in%20British%20Columbia%20in%201989.
If you are interested in the cases of other missing Native Americans, my write ups on the Teekah Lewis and Bryce Herda cases can be found here on my reddit profile. https://www.reddit.com/useQuirky-Motor
Special thanks to these sources:
https://www.yakimaherald.com/news/local/murdered-missing-and-mysterious-deaths-of-native-girls-and-women-on-and-around-the-yakama/article_46068a45-4f5f-5f8e-b37d-198fd98ac5a5.html
https://www.seattletimes.com/seattle-news/we-have-so-many-missing-people-coroner-tests-remains-found-on-yakima-river-island-as-families-wait-hope/
https://kimatv.com/news/local/over-one-third-of-missing-indigenous-women-in-wa-disappeared-from-yakima-county-wsp-says
http://lostandmissinginindiancountry.com/Newsletters/July2019.pdf
https://archives.fbi.gov/archives/seattle/press-releases/2009/se050609-1.htm
https://en.wikipedia.org/wiki/Yakama_Indian_Reservation
http://www.yakamanation-nsn.gov/
https://www.thesciencehippy.com/health/mmiw-the-women-she-represents
http://charleyproject.org/
submitted by Quirky-Motor to UnresolvedMysteries [link] [comments]

I was asked by a Redditor to submit a message regarding a "Red Raider" mascot in his white town with no Native presence. Here is a copy of the text, I am rereading it and wishing I had done it differently now. I would like to hear honestly and openly from others your thoughts and/or criticisms...

I dont know why the formatting added all the extra spaces after copy/pasting I apologize if it makes reading difficult for anyone
In response to:
"Let’s help the Bellefonte Area School District have a better mascot."
Message:
TaiGuey Natiaos Siyou Yuwi (Good Day Sisters and Brothers)
I do not know if you have reach a decision on your mascot yet or not. The most recent update on the website states “August 19, 2020” and seems to imply there has yet to be a change. I thought your discussion might benefit from some different insights and perspectives regarding the people your mascot “represents” in addition to some basic history that, as an originally public school educated mixed race citizen, I know is not taught on any level. Before continuing further, I feel it would be uncouth not to also acknowledge the sheer absurdity that this conversation must be had at all. All that has to be done, to not offend an entire peoples, is change a logo and a name. Even the most basic moral compass should not need an explanation as to why that should already have been accomplished. But here we are.
First it is important to also note without any misunderstanding, misrepresentation, or bias, that the current state of affairs in which we are faced with the context of this discussion is rooted in a multi-generational history of racism, genocide, and purposeful oppression and brutality. The Indian Policies which this country operated under, and openly funded with both massive manpower and financial resources in addition to the great efforts put forth in anti-indian propaganda production were directly praised by none other than Adolf Hitler himself. They would go on to serve not only as the inspiration for his camps and ghettos, but the Reservation systems *still in place today* would serve as the very model for his attempt at the complete division and eventual destruction of the Jewish people. That is a pretty uncomfortable thing to acknowledge, but it is a vital part of the American story if we are to understand it in its current form at all. It is well understood (or at least hoped) that the average American today probably does not support or even entertain the idea of genocide even in a general sense, but it is also necessary to see and understand that in the past however, that thought was not only commonplace but easily perpetuated.
In 1928, Hitler remarked, approvingly, that white settlers in America had “gunned down the *millions* of redskins to a few hundred thousand.” When he spoke of ‘Lebensraum’, as he often famously did, which was the German drive for “living space” in Eastern Europe, it well understood that he had a very American inspired sort of Manifest Destiny in mind. See also James Q. Whitman’s “Hitler’s American Model: The United States and the Making of Nazi Race Law” (Princeton) for more insight. Hitler praises America as the one state that has made progress toward a primarily racial conception of citizenship, by “excluding certain races from naturalization” and as such, the discussion of such influences on history and our own country to this day are either taboo or omitted entirely. Please keep in mind, the purpose of this information and this email is not to say “by having a red raider mascot you are perpetuating Nazism” I am simply providing a background for those who may not understand the broader weight such an image carries, and why it is inherently disrespectful and clearly rooted in racism and genocide and thus seen as a symbolic slap in the face to those who not only know their history, but are forced to live out the consequences of it struggling to retain their languages, traditions, and ancient histories already hanging in the balance for survival by a thread. Perspective is important. This leads me to an old dialogue I have heard shared in various forms to those who will listen over the years:
A white man and an elderly native man became good friends, so the white guy decided to ask him, “What do think about Indian mascots?”
The Native elder responded, “Here’s what you’ve got to understand. When you look at black people, you see ghosts of all the slavery and the rapes and the hangings and the chains. When you look at Jews, you see ghosts of all those bodies piled up in death camps. And those ghosts keep you trying to do the right thing. But when you look at us, you don’t see the ghosts of the little babies with their heads smashed in by rifle butts at the Big Hole, or the old folks dying by the side of the trail on the way to Oklahoma while their families cried and tried to make them comfortable, or the dead mothers and their infants displayed on the ends of bayonets for photo ops at Wounded Knee, or the little kids at Sand Creek who were shot for target practice. You don’t see any ghosts at all…
Instead you see casinos and drunks and junk cars and shacks. Well, we see those ghosts. And they make our hearts sad and they hurt our children. And when we try to say something, you tell us, ‘Get over it. This is America. Look at the American dream.’ But as long as you’re calling us Redskins and doing tomahawk chops, we can’t look at the American dream, because those things remind us that we are not real human beings to you. And when people aren’t humans, you can turn them into slaves or kill six million of them or shoot them down with Hotchkiss guns and throw them into mass graves at Wounded Knee. No, we’re not looking at the American dream. And why should we? We still haven’t woken up from the American nightmare. (Nerburn, 2009)
To contrast this, and better understand the kind of sentiment that not only allows for a Bellefonte Red Raider mascot to persist, in addition to the historical poison that is wrapped up in the term redskin we have the words of none other than L. Frank Baum, author of the Wizard of Oz, from a newspaper editorial published for all to read at the time:
“…The Redskin is extinguished, and what few are left are a pack of whining curs who lick the hand that smites them. The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians. Why not annihilation? Their glory has fled, their spirit broken, their manhood effaced; better that they die than live the miserable wretches that they are.”
This was L. Frank Baum’s specific response to the tragic Massacre at Wounded Knee of an estimated 300 Lakota people, most of which were unarmed and many women and children. As referenced briefly in the other text above, this event was known for its unrivaled brutality in which US soldiers were issued multiple Medals of Honor (one of the highest military honors that exist) and yet we have these accounts from both sides:
“There was a woman with an infant in her arms who was killed as she almost touched the flag of truce, and the women and children of course were strewn all along the circular village until they were dispatched. Right near the flag of truce a mother was shot down with her infant; the child not knowing that its mother was dead was still nursing, and that especially was a very sad sight. The women as they were fleeing with their babes were killed together, shot right through, and the women who were very heavy with child were also killed. All the Indians fled in these three directions, and after most all of them had been killed a cry was made that all those who were not killed or wounded should come forth and they would be safe. Little boys who were not wounded came out of their places of refuge, and as soon as they came in sight a number of soldiers surrounded them and butchered them there.”
– Chief American Horse
“I know the men did not aim deliberately and they were greatly excited. I don’t believe they saw their sights. They fired rapidly but it seemed to me only a few seconds till there was not a living thing before us; warriors, squaws, children, ponies, and dogs … went down before that unaimed fire.”
– Edward S. Godfrey, Captain, Co. D, 7th Cavalry
“General Nelson A. Miles who visited the scene of carnage, following a three-day blizzard, estimated that around 300 snow shrouded forms were strewn over the countryside. He also discovered to his horror that helpless children and women with babies in their arms had been chased as far as two miles from the original scene of encounter and cut down without mercy by the troopers. Judging by the slaughter on the battlefield it was suggested that the soldiers simply went berserk. For who could explain such a merciless disregard for life?”
– Hugh McGinnis, First Battalion, Co. K, 7th Cavalry
This is just one isolated example of the kind of history a “red” mascot spits in the face of and enables, unknowingly or otherwise. A legacy of a merciless disregard for life. The conquest of this country by settlers consists of thousands of Wounded Knees. You either condone it or you do not. You are either a part of the problem, or a part of the solution. It really is that simple. We can not change history, but we can change how we react to it and how we teach it to our children. Showing respect and having a dialogue, and a willingness to learn about and overcome our uncomfortable yet undeniably shared histories should not be so much to ask for and changing a school mascot while it is a simple gesture, it is also a very big one. As an ancestor of the indigenous Taino peoples myself, the tribe of “first contact” whose numbers dwindled from 23 million to a mere few thousand after the arrival of Columbus- everywhere in America there are still stark reminders of colonialism, slavery, and hundreds of years of oppression and racism by people who once deemed themselves superior. At this point, a little basic respect goes a long way.
Thank you for your time, and hopefully your open hearts and minds.
Sincerely, (omitted from copy for privacy)
Tau Taino-Ti (Good Spirits Be With You)
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[RF] Pale in Comparison

Winter had sucked all the color out of the world.
The prairie in the glory of midsummer had been a surge of green, summer winds sending pulses through the tall grass, causing it to wave like an underwater kelp forest in a strong current. Now, however, it had relinquished its blooming majesty, its former radiance dulled to straw the color of a deerhide. The flowerheads were stripped of their colorful identities, appearing like sepia photographs of themselves; the ghosts of summer past. The sweetclover, which had extended from one horizon to the other back in June, covering the prairie in a blanket of gold, was now skeletonized, its broken-off stems rolling like tumbleweeds in the winter gales.
Trevor was over it. Another South Dakota winter, another four months until the snows would cease and the ice would melt in the creek. In March and April, the spring blizzards would bury the world and on the subsequent sunny days, the combination of blue sky and white land would be startling, like finding oneself living in the center of a bicolored flag.
But for now, a capricious midwinter thaw had left snowdrifts only in the prairie draws, on the north-facing ridges, in the shadows of the ponderosas that speckled the hills. And around the trailer, mud. In a few nights, a deep freeze would turn the sides of the tire ruts into knife edges, testing the suspension of any vehicle that took the approach too fast. Still, that was better than the loamy mud, which could imprison even a 4x4 until freezing cold or drying winds finally freed it.
The view from the front porch could be gorgeous. Back in July, when the church group from Virginia had constructed a wheelchair ramp for the trailer, the evening sun had set the prairie on fire, its light reflected by a thunderstorm hanging in the sky as if by a puppeteer’s strings. “God almighty,” the youth pastor had exclaimed. But now, grays and browns mingled in a decidedly drab palette. Over at the little bird feeder, the goldfinches were no longer yellow-and-black exclamation points, but had acquiesced to dullness, dressed for a time of year when vibrant color seemed to be outlawed by some unseen authority.
Trevor stared at the expanse of mud that spooled out from in front of the trailer and unwound into a ribbon that led over the hill toward the old sundance ground and, eventually, the paved road. He wondered if he would get out today. Always a calculation this time of year. Driving on the muddy channel that was his approach was out of the question; he would set a course across the grass, which would provide enough barrier to keep his tires from sinking in again. Two-tracks radiating out onto the prairie showed how many times he and his family had taken this course of action since the last snow.
It felt ironic that their approach took them by far the long way around – heading north to go south; harder than it needed to be, like so much of life around here. But the way south was blocked by Roanhorse Creek. This wasn’t all bad; the creek provided nice wading in the summer and water for the horses for most of the year. It also gave rise to the only trees on the property, although the cottonwoods whose leaves whispered in the summer breezes now stood dumb and impassive, and resembled skeletal wraiths at nighttime.
A horse would make it, of course. He could saddle up the buckskin, ride cross-country and be in town in twenty minutes. But that would be silly…he snorted at the ludicrousness of this thought. First of all, he had to go way beyond town today. And even if he were just going to his old job at the tribal building, was he supposed to just hitch it up outside for the day? Tie its reins to one of the smokers’ benches by the entrance? What was this, 1895? No, better not to risk TȟatéZi getting stolen or having some gang sign spraypainted on it or some shit. Besides, he needed to pull into his job interview looking halfway decent, not spattered with mud and smelling like horse sweat.
Trevor regarded his truck, sitting smack in the middle of the sloppy mess. Fuck, he thought.
Still, he didn’t really have a choice today. No job interview, no job. No job, no funds. Another calculation, but this one was straightforward. He went back into the trailer and made his way to his bedroom in the back, passing his brothers in the living room. One was sleeping on the couch and the other was crashed out in the recliner, oblivious to the flickering hearth of the muted TV. Let ‘em sleep today, Trevor thought.
In the bedroom, he stepped across piles of clothes – some clean, some dirty – and over the miscellany of his life; a pile of old DVDs, a defunct gaming console, a canister of Bugler and squares of broadcloth for the tobacco ties he was supposed to make for ceremony, a scattering of empty Mountain Dew cans, a 24-pack of ramen, a basketball.
He hunted around in his closet for the dressy clothes that he knew were there. He had worn them once, on the day of his high school graduation, three years before. And there they were; a purple button-down shirt, a solid black tie, and black chinos. Further rummaging found him a pair of brown loafers and a tan braided belt. He would look sharp for this interview – couldn’t hurt.
Trevor took a quick shower. The hot water always took forever to come and once it did, didn’t last long. He got dressed hurriedly, glad the tie that had come as a set with the shirt was a clip-on, and ran a comb through his hair. It wasn’t long enough to do much with other than backcomb it a little with some hair gel, but he figured that looked better than not. He considered putting in big stud earrings to look extra fly, but decided again it; might not be the right look for the occasion.
Now fully dressed and ready, Trevor took stock of his appearance. His summer tan was long gone and his skin was as pale as the white kids he had met during his one semester of college. The same change of season that had desaturated the prairie and garbed the birds in dull colors had undone all those days spent out in the badlands sun – working with the horses, swimming at the dam, helping keep fire at sundance. Too many French fur traders in his lineage. He recalled the book that his eighth grade teacher had assigned them – Part-time Indian or something – and thought, Yup, that’s me. Indian in the summer and wašiču in the winter, like changing plumage.
Trevor envied his brothers their melanin. He had learned that word in one of his college classes and now thought of it nearly every day. Travis was a rich brown complexion even in the dark days of midwinter. Trenton was in between the two but had jet-black Lakota hair and definitely looked “ethnic,” enough to be followed around stores in the border towns. Trevor knew it was his privilege to be exempt from such treatment, but it bugged him nonetheless. He hadn’t asked to be light-skinned. His brothers called him žiží – a reference to his tawny hair. They had gotten into scraps over this, and Trevor even bloodied Travis’ nose in one such altercation. Once one of them had even called Trevor a “half-breed” but Trevor retorted with “Fuck you, boy, you got the same blood as me. Fuckin’ dumbass.” This seemed to put the issue to rest.
Trevor’s brief stint at college had been at an out-of-state school, which now struck him as an ill-advised decision. At least South Dakotans had some experience with Natives. Even the East River kids had at least crossed paths with one at some point, and didn’t think of Indians as something from the pages of a dime novel. Trevor was the first Native in many years – maybe ever – to attend the small-town liberal arts college in a neighboring state. He thought the fact that the college was reasonably selective would mean that the students were smart enough not to ask dumb questions. He was wrong.
The queries were predictable enough, clichéd even; Are you really Indian? (Yes) Do you speak your language? (No) Did you get in because you’re Indian? (Who knows? I’m pretty smart and got good grades.) Does the college have admissions quotas for Indians? (If it did, you’d think more would go here.) What’s it like on the reservation? (I don’t know; different.) Do you prefer “Native American”? (I find the question annoying, to be honest.) Do you like Leslie Marmon Silko? (Who?) Have you seen Dances with Wolves? (Some of it.) Do you know a guy from Pine Ridge named Verdell? He used to work with my dad. (Maybe) His last name was something Horse. Running Horse? (No)
Fielding these questions was exhausting and added another layer of weariness and alienation to his college experience.
He found himself having to answer such inquiries from his roommate, classmates, professors, his R.A…Sometimes they were cloaked in well-meaning concern (I bet you get tired of all these questions, huh?) but they were always there. Most evenings, Trevor would retreat to his room and call his mom. His roommate, Skyler, a cross-country runner who was handsome in an unspectacular way and who monitored his water intake religiously, was hardly ever around. He seemed to have no trouble making friends in college and reveled in the social opportunities around him.
In his phone calls back home, Trevor found himself experiencing a homesickness that inhabited the pit of his stomach like a hunger pang. He had never been gone from home for that long. Really, his only trip away had been the summer before his senior year, to a weeklong STEM camp for Native kids that one of the state colleges had put on. But that had been with a half dozen other students from his high school. Here he was alone.
The subjects of their conversations would leave Trevor feeling a gravitational pull toward home: Trenton got into a fight at school and got suspended. Travis is drinking again. We had sweat for your auntie because they have to amputate her leg after all. Those dogs were back again. Everett hit $200 at the casino on Tuesday night but of course he put it all back in. They’re having a basketball tournament for that boy who got paralyzed in that wreck. Our hot water heater went out but uncle came and fixed it. They still haven’t found that Two Arrows girl that went missing. Travis wants to go up on the hill this spring – maybe that will get him to quit drinking.
Good news, bad news, mundane news…The latter tugged at him the most. Like many who grew up on Pine Ridge, he had a love-hate relationship with the reservation. It was the home of his people after all, and could be so beautiful (“God’s country,” as it was called by even those who had no time for the white man’s God). But the hardships, the tragedies, the death…it all wore away at your spirit, hardened you. Still, the news of day-to-day life going on in his absence; a school powwow, a bingo tournament, tribal council drama, rumors of a Dairy Queen opening. It made him miss home in an ineffable way.
The last vestige of his indecision evaporated after a particular conversation in the lounge of his dorm. He had been sitting on a beanbag chair, discussing random topics with two friends (at least, he considered them friends, in some ill-defined adolescent way). They had all left a dull party that hadn’t livened up even after a couple of drinks, but still felt heady and obligated to prolong the night a little longer. So, they were shooting the shit, in a garishly-lit common space that smelled of burnt popcorn, and Trevor was feeling rather collegiate. An off-campus party, late-night conversation; weren’t these the trappings of university life that he had seen in teen movies, if a much more prosaic version?
Kayleigh, tipsy off Jäger bombs, started the chain of events that would unravel his college experience with a simple, but pointed question: “How Indian are you, anyway?”
Colton snorted at this comment. “Kay, you can’t just ask that!” But he was clearly more amused than disapproving.
“You mean like my blood quantum or what?” Trevor asked.
“Is that what you guys call it?” said Kay, now playing the innocent party. “I just mean, like, you say you’re Indian, I mean like I know you are, like, I know you are on paper…” The alcohol was causing her to trip over her words but she plowed on. “I mean like, okay, if I were to like, run into you on the street…” Kay was now gesturing expansively, as if the meaning of what she was saying wasn’t explicit from words alone. “Like, I wouldn’t be like, ‘Damn, look at that Indian,’ right? I’d just assume you were a white guy. I mean you know what I mean? Ugh, I’m not making sense.”
She was making perfect sense. Colton looked embarrassed, and for a second, Trevor thought he might shut Kay down. But instead, his inhibition similarly worn down by a few shots of German 70-proof, he followed suit. “I think what Kay’s drunk ass is trying to say is, like, your ancestors are Indians, right, like in the history books. Like Geronimo or whatever. But do you consider yourself one of them? Or are you, like, their descendant?”
Trevor could feel the ball of rage growing within him, a sea urchin radiating spikes in his gut. Stop talking, he thought. Just stop talking.
Colton continued, heedlessly. “Okay, so like I’m Irish but I’m not like Irish Irish, like a leprechaun or some shit. Like my ancestors…”
Trevor stood up, his fists balled. He was now stone-cold sober but his anger was its own intoxicant. “It’s none of your fucking business. It’s none of your business what the fuck I am!” He was shouting; he couldn’t help it. He picked up a half-empty can of PBR and threw it at the wall, slamming the door to the lounge on his way out. The sudsy contents of the can leaked onto the ugly orange dorm carpet, as Kayleigh and Colton sat in stunned silence.
“Jesus,” said Colton finally. “Just trying to ask an honest question.”
After that, Trevor had holed up in his room for a few days, skipping classes and avoiding other students. When he told his mom he was dropping out, she hardly sounded surprised. He knew she would be glad to have him back home; the prodigal son returning. Trevor, the one who had his shit together, who had gone to a STEM camp and was almost salutatorian. He knew she thought that once he got back, he could do what she couldn’t; get Travis on a better path, bring another income to the household, fix what needed to be fixed around the trailer, shoot at the stray dogs when they came around. It would all fall to him. His failure was their blessing; they would lean on him as long as he could stand.
So here we fucking go, he now thought, patting his gel-stiffened hair and giving himself one last hazel-eyed glance in the mirror. Gotta get that bread. His brief stint at the tribal building hadn’t panned out. He was a good worker but wet weather made his road too sloppy to get out easily. Too many latenesses had translated into a pink slip. “Shit man we all got bad roads. Gotta leave earlier,” his boss had said.
So, lesson learned, he was giving himself extra time getting ready for this interview. Really, the lady had just told him to come by “around mid-morning,” so he’d probably be okay. The job was off-rez, down at the county livestock auction and sale barn in one of the closest border towns, “white towns,” as Ridgers called it. It was mostly going to be paperwork – inventory and itemizing and that kind of shit – but it was decent pay and Trevor hoped that he could transition over to working with the animals before long. On most days, he preferred their company to dumbass people.
Grabbing his bag, Trevor stuck the loafers inside with his other miscellany. He would need to wear his cowboy boots across the muddy expanse between the bottom step of the porch and the door to his Blazer so he jammed his feet into them. Outside, he walked gingerly so as not to stain his black slacks with muck. Once in the driver’s seat, he figured he would leave the boots on for the drive, since they were already smearing mud on the floor liner, and in case he got stuck and needed to get out. Trevor knew that the people who worked at the sale barn were as countrified as he was and wouldn’t judge muddy boots under most circumstances, but he also knew that being from Pine Ridge meant he had to put his best foot forward, literally in this case.
Trevor fired up the Blazer, put it in four low, and gunned it. His tires found grip and he jerked along, slimy divots of earth spattering his windows and roof like hail. His windshield wipers left a pasty smear that obscured much of his view, but he practically knew the way by feel. As soon as he could, he bumped up onto the grass, gopher holes and clumps of prairie bluestem jolting his ride, testing what was left of his suspension. When he finally hit the pavement, the smoothness was startling as it always was, like a TV being suddenly muted, like silence after a door slamming.
He cruised through town, passing the gas station, the other gas station, the commod building, the quonset hut, the old BIA headquarters…and turned south into Nebraska. He tried to ignore the persistent squeal under the hood that had gotten worse lately. The overcast sky reflected the dullness of the land – as below, so above – and Trevor alternated between zoning out and counting hawks on telephone poles. A handful of miles south of the border, the vehicle gave a jolt and Trevor felt a temporary loss of control. He hit the brakes and steered toward the shoulder, but the Blazer was suddenly steering like an army tank. Fuck, he whispered.
Once he wrestled Blazer off the road, Trevor got out and popped the hood. He already knew what he would find under the rising steam. “Fucking serpentine belt,” he hissed to the universe. Trevor was good with cars but he didn’t have the tools for this fix. Luckily, he thought, out here in the country, somebody who did would be by soon. Lots of Natives on this road, maybe even a cousin would happen by who could at least give him a ride to town. Trevor thought of calling his dad’s brother Everett on his cell, but figured he’d give it a bit. He hated the thought of owing Uncle Ev anything.
Sure enough, in a few minutes, a gunmetal gray truck passed by slowly, hit a u-turn, and pulled up behind him. Trevor felt a twinge of envy over this late-model Dodge Ram MegaCab with duallies. It had county plates on it, so the cowboy-hatted driver was a local guy, and as he got out, his Carhartt overalls and mud-caked boots identified him as a rancher.
“Trouble?” MegaCab asked, giving Trevor an easy smile.
“Serpentine belt busted,” said Trevor, unconsciously smoothing out his rez accent in favor of a more neutral affectation. Code-switching – another term he had learned at college (by the professor who asked him if he prefers “Native American”).
“No shit, huh?” MegaCab considered this information. “I got nothing for that but I could give you a ride somewhere. You call anyone? Someone coming after you?”
“No,” said Trevor. “I’m trying to get down to the sale barn for a job interview.”
MegaCab looked at Trevor as if for the first time. “Oh ok so that’s why you’re all fancied up. Well, hop in if you don’t mind leaving it here.”
Trevor considered this. He was off the rez so there was less of a chance that the Blazer would end up with busted windows or slashed tires. And he was eager to get his interview over and done with.
Before he could answer, MegaCab added “I have to stop in Whiteclay first but then I’ll take you down.”
This was only a few miles out of the way so Trevor assented and climbed into the rancher’s idling behemoth. It still retained some new-truck smell, mixed with a tinge of manure and rich earth. Really, it was almost luxurious.
MegaCab flipped a u-ey again and headed back north toward Whiteclay. Formerly notorious for copious alcohol sales to people from the dry reservation whose border it sat on, Whiteclay’s package stores had been shuttered after the state had revoked their liquor licenses following years of protests over their depredatory business model. Now, it was just a town of a couple small stores and fewer than a dozen permanent residents, its streets empty of vagrants, its ghosts banished.
“So, you from Hot Springs?”
Trevor momentarily wondered where this question had come from, and then remembered that he had 27-plates on the Blazer – Fall River County, a relic of when he bought the car from a white lady over there. He had kept the off-county registration because the plates were far less likely to get you pulled over off-rez than the infamous 65s of Oglala Lakota County.
MegaCab continued without waiting for an answer. “I used to go up to Hot Springs a lot when my dad was in the V.A. hospital up there. Nice town.”
“Yup, it’s pretty nice,” said Trevor, wondering if he would have to sustain this small talk the whole way.
Luckily, MegaCab took it from there, reminiscing about his high school football team dealing Hot Springs a particularly lopsided loss, and then they were at Whiteclay. Trevor played around on his phone while his driver of the moment went into the little grocery store. He looked up his old roommate Skyler on Facebook (why, he didn’t know; certainly not to friend him) and then Googled “Pine Ridge South Dakota Dairy Queen” just to see if there was any truth to that rumor.
MegaCab returned with some mail – Trevor had forgotten that there was a little post office in there – and they turned south toward Rushville.
Two miles and five hawks-on-telephone-poles into their trip, MegaCab got chatty again:
“I still can’t believe that the state revoked the liquor licenses. They had no legal right to do that of course, but just like everyone else these days, they bowed to the pressure from liberal special interest groups. Those store owners – my brother was one of them – followed the damn law to a T but still got their rights taken away. They’re the real victims in all of this.”
Trevor, whose father was found dead in Whiteclay when Trevor was ten years old, didn’t answer.
“You know it’s just going to push the problem down the road. These Indians are gonna get their liquor one way or another. You guys must see that all the time up in Hot Springs.”
These Indians. You guys. Trevor suddenly recognized MegaCab’s presumption, and wondered when if he should correct it.
“If they wanted to buy millions of cans of beer in Whiteclay every year and drink themselves to death, shit, I say let ‘em. It’s a free country, right? Those AIM types are always going on about Native rights and shit, y’know? Well shit, you have the right to drink and die if you want. Not saying that I want that for those people or anything, but the nanny state can’t be protecting everyone from problems of their own making.”
Trevor, whose brother had first gotten jailed for drunk and disorderly at age 14, two years after their father died, said nothing.
MegaCab continued to rhapsodize about “the Indians” and their problems, adopting the tone of an expert, one who knew all about them. Trevor felt the blood rise to his face. Some coloration at least, he thought darkly. In the pit of his stomach, the sea urchin had returned to stab at his insides. What must it be like, he wondered, to live a life in which people aren’t constantly telling you who you are, naming your characteristics like symptoms, trying to trap you like a spirit in a photograph?
The Blazer came in sight on the shoulder ahead. “Can you let me out at my ride?” Trevor asked, his voice hardly recognizable to his own ear, like hearing himself talk underwater.
“Sure, you need to grab something out of it?” said MegaCab, reluctantly pausing his diatribe.
“No it’s okay,” replied Trevor, “I’m gonna call someone to come help me fix this after all.” He fiddled with his phone as if to underscore this intention.
“Well, if you’re sure,” said MegaCab. “And hey,” he added as Trevor stepped down onto the running board. “You be careful around here. One of these rezzers might see you here all by yourself and try to mess you or your car up. And watch out for drunk drivers. You just never know with these Indians.” MegaCab gave a serious nod to accentuate this show of concern. Then he wished Trevor luck and drove off.
Trevor watched the truck recede into the distance until it was merely a gray speck between the monochrome earth and the steely sky. He sat down in the cold front seat of the Blazer and looked into the rearview mirror. Hazel eyes stared back at him under a pale forehead. Fuck it, he thought; people are dumbasses. Let ‘em believe what they want; that he was from Hot Springs, that could be was related to that Apache, Geronimo, that he was only Indian on paper. Trevor saw what they didn’t; the hidden depths beneath the surface, and in their faces, in the spaces between their words, their ignorance displayed like a tattoo.
In another minute or two, he would call Uncle Ev for a ride. In another hour or two, he would be offered a job at the sale barn that would bring another income into his household (and buy him a new serpentine belt). In another day or two, he would finally finish the tobacco ties for ceremony, at which he would pray for Travis’ sobriety and his auntie’s diabetes. In another month or two, the lengthening of the days would be unmistakable.
Spring would come as it always had, first heralded by a single meadowlark piercing the predawn silence with his song. This would be followed by a green sprig on the prairie, pushing up, perhaps, through snow. Then a cluster of pasqueflowers appearing suddenly on a hillside, a skein of geese overhead, sheet lightning on the horizon. Small miracles, one after another. Finally, color would surge back into the world like paint scintillating on a canvas, causing goldfinches to glow like stars and evening thunderheads to stand like towering fires.
The brilliant Dakota sunlight would stoke the melanin in Trevor’s skin, and nobody would mistake who he was. He would go up on the hill for two days and nights with Travis that spring, and Trenton would keep fire for them. He would pray for the coming year, for the survival of his people, for enough blessings to outweigh the hardships. And there, among a sea of undulating green, facing the crimson blaze of sunrise, he would again know himself and find the strength to carry on, in the face of all the peculiar indignities of this world.
submitted by PrairieChild to shortstories [link] [comments]

36 mega churches in Alabama, but a casino ended up paying for all the funeral costs for the tornado victims. Cause the Christians were all too busy getting their bibles autographed by their new lord and savior Trump. Something, something, you shall know them by their fruits.

Christians got the Bible’s autographed by the man guilty of all the deadly sins while a casino was paying for the funeral costs of the victims.
As the Bible says, you shall know them by their fruits.
EDIT: The Poarch Band of Creek Indians owns and operate the following casinos: Wind Creek Casino & Hotel, Atmore; Wind Creek Casino & Hotel, Wetumpka; and, Wind Creek Casino & Hotel, Montgomery. Tip of the hat to the Native tribes who used their Casino wealth to act more Christian than the Christians in a time of need.
submitted by relevantlife to atheism [link] [comments]

Welcome to the B.L.o.K. (Big List of Kelowna)

Tons of posts are asking about this town (mine included), so I decided to go through the /kelowna history and put all the responses in a central place. It can be a guide for visitors and Kelowna newbies in general. All the information has been gathered exclusively from posts here. If you'd like to add anything to the list, or see any errors, reply below and I'll add it to the main post below. (Mods, if this is long-term useful, you can sticky it.)

Activities & Things To Do

Indoor

Outdoor

Barber

Bike Rental

Breweries / Craft Beer

Camping

BC Parks Campgrounds Reserve

Other Camping

Concert Hosts / Weeklies / Promoter Events

Dispensaries

Dog Parks

Festivals & Annual Large Events

Fly Fishing

Food and Restaurants

Asian

Chinese

Dog-friendly

Good for Groups

Indian

Ramen

Thai

Brunch

French

Hamburgers

Italian

Mexican / Comida Latina

Pies

Pizza

Subs / Sandwhiches

Sushi

Tasting Menus

Steakhouse

Vegan & Vegetarian

Not Dedicated Vegan, but a Decent Vegan Selection

Wineries

Wings

Gaming

Gyms

Hiking

Ice Skating

Internet Service Providers

Live Music

Mountain Biking

Nightlife / Clubs

Places to Avoid

Real Estate Agents

Salons

Hair

Nails

Skiing & Snowboarding

Local, within 90 minutes

Within a few hours drive

Helicopter

Cross Country & Nordic

Strippers

Swimming Pools

Taxis / Driver Service

(There's no Uber or Lyft in Kelowna)

Tailor

Tattoos

Theatre

Thrift Stores / Consignment Stores

Veterinarians

Watch Hockey

Wineries

Yoga

submitted by Indy_Pendant to kelowna [link] [comments]

Church owned businesses

I've been a strong member of the Church all my life. Can someone out there help me understand the Church's for-profit businesses?
  1. Bonneville International currently owns a combined 21 radio station in the markets of Salt Lake City, Denver, Seattle, San Francisco, Phoenix and Sacramento and 1 Television Station (KSL) in Salt Lake City. Some of the radio stations play Classic Rock, R&B and other forms of music. Some of the music played on these stations would be deemed inappropriate at Church dances and other Church related functions. I noticed one of the stations accepted a banner ad on their website for an Indian Casino. Other ads did not promote the ideals and values of the Church. KSL broadcasts "Saturday Night Live" that if the Prophet sat down and watched, would be appalled at its content. I believe he would also be appalled at the music and artists that are playing on their stations.
  2. Why is the Cheesecake Factory open on Sunday at City Creek Mall and why does it serve liquor? One could go right from the Sunday morning General Conference Session to the City Creek Cheesecake Factory and have lunch. Even if the land is not "technically" on Church property it is certainly recognized as part of the City Creek Mall complex.
  3. Why is the Church buying more and more real estate in the form of condominiums, office buildings and the like? These types of investments, while lucrative are not very liquid in times of crisis. Shouldn't they continue to concentrate their investments on agriculture so when times do get tough we can help feed the world?
There are more, but these are just three examples. The Prophet is asking is to be a holier people who are preparing to welcome the Savior back. The new Temple recommend interview is a prime example of how our thoughts and actions should be. The Brethren have emphasized the Sabbath Day and for us to live it both at Church and at home. Should not the Church strive for this as well and perhaps sell off businesses that appear to be contrary?
I'm always impressed with Chick-Fil-A whose long standing policy is not to be open on Sunday even at Atlanta Falcon stadium where most of the events are on Sunday. I also can't think of another major religious organization that owns a commercial mainstream television station and broadcasts content that is contrary to current teachings?
Thoughts?
submitted by jpgr100 to mormon [link] [comments]

A thousand words wasn't enough? Here's five thousand.

List acquired here.
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submitted by essidus to OneWordBan [link] [comments]

Camping, biking and poker in council bluffs

I plan to camp at lake Manawa state park next month. I will be doing some biking (wabash trail, trails at Manawa park, wherever) I also plan on playing some poker (wsop circuit) at horseshoe casino.
I would like to bike from my campground to the casino. Looks like Indian creek trail will take me from lake Manawa state park to 23rd Avenue in council bluffs close to casino. Is this a bad idea? I would have the lock my bike up outside the casino, is the area safe? Any insight or tips for my visit is appreciated, thanks.
submitted by bruceB28 to Omaha [link] [comments]

Collecting California brewery bottle caps...where can I find more?

I am trying to collect bottle caps from as many CA-based based breweries as possible...I think I've bought all the individual ones currently available on eBay. Looking for recommendations on where I might be able to find more, whether for individual sale or in bulk. I even have a list of the breweries I'm still missing. I lived in CA for several years where my collection began. I'm trying to get bottle caps from 61 different breweries to fill a wooden map of CA. Currently I have 25.
I've posted in CaliforniaBeer as well, just looking for whatever recommendations are out there.

Edit: Breweries I am currently looking for listed below

• 21st Amendment Brewery in San Leandro • Ale Industries in Oakland • Altamont Beer Works in Livermore • Buffalo Bill's Brewery in Hayward • Cleophus Quealy Beer Company in San Leandro • Diving Dog Brewhouse in Oakland • Drake's Brewing Company in San Leandro • Eight Bridges Brewing Company in Livermore • Faction Brewing in Alameda • Fieldwork Brewing Company in Berkeley • Hoi Polloi Brewpub and Beat Lounge in Berkeley • JP DasBrew in Fremont • Oakland United Beerworks (formerly Linden Street Brewery) in Oakland • Old Kan Beer & Co. in Oakland • The Rare Barrel in Berkeley • Shadow Puppet Brewing Company in Livermore • Triple Rock Brewery and Alehouse in Berkeley • Trumer Brauerei in Berkeley • Woods Bar & Brewery in Oakland • Working Man Brewing Company in Livermore 
Amador County
• Amador Brewing Company in Plymouth • Butte County • Sierra Nevada Brewing Company headquarters in Chico • Eckert Malting and Brewing in Chico • Feather Falls Casino Brewing Company in Oroville • Feather River Brewing Company in Magalia • NorCal Brewing in Chico • Secret Trail Brewing in Chico 
Contra Costa County
• Calicraft in Walnut Creek • Danville Brewing Company in Danville • E.J. Phair Brewing Company in Pittsburg • Farm Creek Brewing Company in Walnut Creek • Elevation 66 Brewing Company in El Cerrito • Schubros Brewery in San Ramon • Epidemic Ales in Concord • Ocean View Brew Works in Albany 
El Dorado County
• The Brewery at Lake Tahoe in South Lake Tahoe • Cold Water Brewery and Grill in South Lake Tahoe • Cool Beerwerks in Cool • El Dorado Brewing Company in Diamond Springs • Gold Hill Winery and Brewery in Placerville • HWY 50 Brewery in Camino • Jack Russell Farm Brewery in Camino • Lake Tahoe AleWorX in South Lake Tahoe • Mraz Brewing Company in El Dorado Hills • Outbreak Brewing Company in Placerville • Outpost Brewing Company in South Lake Tahoe • Placerville Brewing Company in Placerville • Sidellis Lake Tahoe in South Lake Tahoe • Solid Ground Brewing in Diamond Springs • South Lake Brewing Company in South Lake Tahoe • Stash Brewing Co. in Garden Valley • Stateline Brewery and Restaurant in South Lake Tahoe 
Fresno County
• The Mad Duck Craft Brewery in Fresno • Fresno Brewing Company in Fresno • Full Circle Brewing in Fresno • Pine & Palm Brewing in Fresno • Tactical OPS Brewing in Fresno • Tioga–Sequoia Brewing Company in Fresno 
Humboldt County
• Eel River Brewing Company in Fortuna • Redwood Curtain Brewing Company in Arcata • Six Rivers Brewery in McKinleyville 
Inyo County
• Mountain Rambler Brewery in Bishop 
Kern County
• Crusader Brewing in Bakersfield • Dionysus Brewing Company in Bakersfield • Great Change Brewing in Bakersfield • Kern River Brewing Company in Kernville • Lengthwise Brewing in Bakersfield • Local Craft Beer in Tehachapi • Temblor Brewing Company in Bakersfield 
Kings County
• Bird Street Brewing in Lemoore • Hop Forged Brewing Company in Hanford 
Lake County
Los Angeles County
Madera County
• South Gate Brewing Company in Oakhurst 
Marin County
• Adobe Creek Brewing in Novato • Indian Valley Brewing in Novato • Iron Springs Pub & Brewery in Fairfax • Marin Brewing in Larkspur • Moylan's Brewery in Novato • Pond Farm Brewing in San Rafael • The State Room in San Rafael 
Mariposa County
• Yosemite Ale Werks in Mariposa 
Merced County
• Bobcat Brewing Company in Merced 
Mono County
• Mammoth Brewing Company in Mammoth Lakes • June Lake Brewing in June Lake 
Monterey County
• Alvarado Street Brewery in Monterey • Cannery Row Brewing Company in Monterey • English Ales in Marina • Peter B's Brew Pub in Monterey • Yeast of Eden in Carmel 
Napa County
• Calistoga Inn, Restaurant and Brewing in Calistoga • Downtown Joe's Brewery in Napa • Mad Fritz in St. Helena • Napa Smith Brewery in Napa • St. Clair Brown in Napa • Tannery Bend Beerworks in Napa • Trade Brewing in Napa 
Nevada County
• FiftyFifty Brewing Company in Truckee • Nevada Brewery in Nevada City • Ol' Republic Brewery in Nevada City • Tahoe Mountain Brewing Company in Truckee • Three Forks Bakery & Brewing Company in Nevada City 
Orange County
• Anaheim Brewery in Anaheim • Barley Forge Brewing Company in Costa Mesa • Brewing Reserve of California in Costa Mesa • Bootlegger's Brewery in Fullerton and Costa Mes • Bottle Logic Brewing, Anaheim • Cismontane Brewing Company in Santa Ana • The Good Beer Company in Santa Ana • Green Cheek Beer Company in Orange • Gunwhale Ales in Costa Mesa • Laguna Beach Beer Company in Rancho Santa Margarita and Laguna Beach • Left d Brewing Company in San Clemente and Irvine • Network Brewery in Santa Ana • Noble Ale Works in Anaheim • Old Orange Brewing Company in Orange • Riip Beer Company in Huntington Beach • TAPS Brewery & Barrel Room in Tustin • Tustin Brewing Company in Tustin • Valiant Brewing Company in Orange 
Placer County
• Auburn Alehouse in Auburn • Boneshaker Public House and Community Brewery in Rocklin • Crooked Lane Brewing Company in Auburn • GoatHouse Brewing Company in Lincoln • Knee Deep Brewing Company in Auburn • Loomis Basin Brewing Company in Loomis • Moksa Brewing in Rocklin • Moonraker Brewing Company in Auburn • Out of Bounds Brewing Company in Rocklin • Slice Beer Company in Lincoln • The Monk's Cellar in Roseville 
Plumas County
• The Brewing Lair of the Sierra (formerly UnderCover Ale Works) • Waganupa Brewing in Chester • Quintopia Brewing Co in Quincy 
Riverside County
• Aftershock Brewing Company in Temecula • Area 51 Craft Brewery in Riverside • Babe's BBQ & Brewhouse in Rancho Mirage • Black Market Brewing Company in Temecula • Brew Rebellion in Banning • Brewcaipa Brewing in Yucaipa • Coachella Valley Brewing in Thousand Palms • Desert Beer Company in Palm Desert • Electric Brewing Company in Murrieta • Grey Wolf in Norco • Inland Empire Brewing Company in Riverside • Ironfire Brewing Company in Temecula • La Quinta Brewing in Palm Desert • Las Palmas Brewing in Palm Springs • Refuge Brewery in Temecula • Wiens Brewing Company in Temecula • Woody's Brewhouse in Moreno Valley 
Sacramento County
• Alaro Brewing in Sacramento • At Ease Brewing in Sacramento • Big Sexy Brewing in Sacramento • Big Stump Brew Co. in Sacramento • Burning Barrel Brewing in Rancho Cordova • Claimstake Brewing in Rancho Cordova • Delta Borne Brewing in Sacramento • Device Brewing Company in Sacramento • Dreaming Dog Brewery in Elk Grove • Flatland Brewing in Elk Grove • Fort Rock Brewing in Rancho Cordova • Fountainhead Brewing in Sacramento • Hoppy Brewing Co in Sacramento • King Cong Brewing Company in Sacramento • New Glory Craft Brewery in Sacramento • New Helvetia Brewing in Sacramento • Oak Park Brewing in Sacramento • Palm Tree Brewing Company in Orangevale • Porchlight Brewing in Sacramento • Red Bus Brewing in Folsom • River Rock Brewery in Galt • Sacrament Brewing in Sacramento • Tower Brewing in Sacramento • Track 7 Brewing Company in Sacramento • Tilted Mash Brewing in Elk Grove • Urban Roots Brewing in Sacramento 
San Bernardino County
• 3 Iron Brewing Co. in Colton • Brewcaipa in Yucaipa • Desert Barn Brewery in Hesperia • Escape Craft Brewery in Redlands • Hangar 24 Craft Brewery in Redlands • I & I Brewing in Chino • Kings Brewing in Rancho Cucamonga • Oak Hills Brewing Company in Hesperia • Ritual Brewing Co. in Redlands • Rowdy's Brew Co. in Rancho Cucamonga • Sour Cellars in Rancho Cucamonga 
San Francisco City and County
• 21st Amendment Brewery • Barrel Head Brewhouse • Beach Chalet Brewery & Restaurant • Black Sands Brewery • Black Hammer Brewing • Cellarmaker Brewing Company • Cervezería de MateVeza • Eagle Brewery • Enterprise Brewery • Fort Point Beer Company • Golden City Brewery • Hamm's Brewer • Harmonic Brewing • Hibernia Brewery • Laughing Monk Brewing • Lafayette Brewery • Local Brewing Company • Magnolia Brewing Company • Schuster's Railroad Brewery • Seven Stills • Southern Pacific Brewing • Speakeasy Ales and Lagers • Sunset Reservoir Brewing Company • Thirsty Bear Brewing Company • Triple Voodoo Brewing • Washington Brewery • Willow's Brewery 
San Joaquin County
• Dancing Fox Winery and Brewery in Lodi • Five Window Beer Company in Lodi • High Water Brewing Company in Lodi • Idol Beer Works in Lodi • Lodi Beer Company in Lodi • Morgan Territory Brewing in Tracy 
San Luis Obispo County
• 927 Beer Company in Cambria • BarrelHouse Brewing Co. in Paso Robles • Libertine Brewing Company in San Luis Obispo • Tap It Brewing Company in San Luis Obispo 
San Mateo County
• 47 Hills Brewing in South San Francisco • Alpha Acid Brewing Company in Belmont • Armstrong Brewing Company in South San Francisco • Blue Oak Brewing Company in San Carlos • Devil's Canyon Brewing Company in Belmont • Freewheel Brewing Company in Redwood City • Half Moon Bay Brewing Company in Princeton-by-the-Sea • Highway 1 Brewing in Pescadero • Hop Dogma Brewing in El Granada • Sacrilege Brewery + Kitchen in Half Moon Bay 
Santa Barbara County
• Captain Fatty's Brewery in Goleta • Island Brewing Company in Carpinteria • M. Special Brewing Company in Goleta • Pure Order Brewing Company in Santa Barbara • Solvang Brewing Company in Solvang • Telegraph Brewing Company in Santa Barbara 
Santa Clara County
• Clandestine Brewing in San Jose • El Toro Brewing Company in Morgan Hill • Gordon Biersch Brewing Company in San Jose • Hermitage Brewing Company in San Jose • Kelly Brewing in Morgan Hill 
Santa Cruz County
• Discretion Brewing in Soquel • Humble Sea Brewing Company in Santa Cruz • New Bohemia Brewing Company in Capitola • Santa Cruz Mountain Brewing in Santa Cruz • Sante Adairius Rustic Ales in Capitola • Seabright Brewery in Santa Cruz • Steel Bonnet Brewing Company in Scotts Valley • Uncommon Brewers in Santa Cruz 
Shasta County
• Fall River Brewing Co. in Fall River Mills • Wildcard Brewing in Redding • Final Draft Brewing in Redding • Woody's Brewing Co. in Redding 
Siskiyou County
• Dunsmuir Brewery Works in Dunsmuir • Etna Brewing Company in Etna • Mt. Shasta Brewing Company in Weed • Siskiyou Brew Works 
Solano Countu
• Heretic Brewing Company in Fairfield • Right Eye Brewery in Suisun • Mare Island Brewing Company in Vallejo 
Sonoma County
• Carneros Brewing Company in Sonoma • Fog Belt Brewing Company in Santa Rosa • Moonlight Brewing Company in Santa Rosa • Old Redwood Brewing Company in Windsor • Petaluma Hills Brewing Company in Petaluma • Seismic Brewing Company in Santa Rosa • Sonoma Springs Brewing Company in Sonoma • St. Florian's Brewery in Windsor • Stumptown Brewery in Guerneville • Third Street Aleworks in Santa Rosa 
Stanislaus County
• St. Stan's Brewery in Modesto • Blaker Brewing in Ceres 
Ventura County
• Anacapa Brewing in Ventura • Casa Agria Specialty Ales in Ventura • Enegren Brewing Co. in Moorpark • Flat Fish Brewing Company in Camarillo • Institution Ale Co. in Camarillo • Leashless Brewing Co. in Ventura • MadeWest Brewing in Ventura • Poseidon Brewing Company in Ventura • Red Tandem Brewery in Ventura • Surf Brewery in Ventura • Topa Topa Brewing Company in Ventura • Ventura Coast Brew Co. in Ventura • Westlake Brewing Co. in Westlake Village 
Yolo County
• Bike Dog Brewing Company in West Sacramento • Dunloe Brewing in Davis • Jackrabbit Brewing Company in West Sacramento • Super Owl Brewing in Davis • Three Mile Brewing Company in Davis • Yolo Brewing in West Sacramento 
San Diego County
• Burgeon Beer Company • Carlsbad Brewing Company • Pizza Port • Rouleur Brewing Company • Offbeat Brewing Co • Nickel Beer Company • Bagby Beer Company • Legacy Brewing Company • Breakwater Brewing Co • Oceanside Ale Works • ChuckAlek Independent Brewers • Abnormal Beer Company • Acoustic Ales Brewing Experiment • Align Brewing • Amplified Aleworks • The Beer Company • Deft Brewing • Division 23 Brewing • Duck Foot Brewing Company • Eppig Brewing • Fall Brewing • Kilowatt Brewing • Little Miss Brewing • Longship Brewery • Mike Hess Brewing Co. • Mikkeller • Mission Brewery • Modern Times Beer • New English Brewing Co. • North Park Beer Company • O'Sullivan Brother's Brewing • Pacific Beach Alehouse • Pariah Brewing Company • Protector Brewing • Rip Current Brewing • Rough Draft Brewing Company • Saint Archer Brewing • San Diego Brewing Company • Savagewood • Societe Brewing Company • Thorn Street Brewery • Thunderhawk Alements • Lost Abbey • Port Brewing Company • Rip Current Brewing Company • Stumblefoot Brewing Company • Wild Barrel Brewing Company • Aztec Brewing Company • Barrel Harbor Brewing • Belching Beaver Brewery • Booze Brothers Brewing Company • Indian Joe Brewing Company • Latitude 33 Brewing • Mother Earth Brew Co. • Toolbox Brewing 
Culture Brewing Co
submitted by Charlie--Dont--Surf to beer [link] [comments]

What's happening around town (Wed, Mar 4th - Tue, Mar 10th)

Oklahoma City's event list.

Wednesday, Mar 4th

Thursday, Mar 5th

  • [email protected] High School Night (University of Central Oklahoma - Edmond) Start Time: 6:00pm
  • 🎭 Anastasia (Civic Center Music Hall - Oklahoma City) Day 2 of 2 Start Time: 7:30pm Inspired by the beloved films, the romantic and adventure-filled new musical ANASTASIA is on a journey to Oklahoma City at last!
    From the Tony Award®-winning creators of the Broadway classic Ragtime, this dazzling show transports us from the twilight of the Russian Empire to the euphoria of Paris in the 1920s, as a brave young woman sets out…
  • 🎨 Art Moves: Rachel Lynch (Mary Eddy's Kitchen x Lounge - Oklahoma City) Start Time: 12:00pm Take a break from the work week and enjoy lunch with a side of music at Mary Eddy’s Kitchen x Lounge with folk singer-songwriter Rachel Lynch. ABOUT ART MOVES Art Moves is an Arts Council OKC initiative that provides free arts events in downtown OKC each work day from Noon-1:00. Events may include artist demonstrations or musical performances…
  • 🎨 Brown Bag Lunch Series: Andy Warhol Did Western Art? (Western Heritage Museum - Oklahoma City) Start Time: 12:00pm Join Seth Hopkins, Executive Director, Booth Western Art Museum, as he explores Warhol and the West and the range of Western imagery Warhol produced. New scholarship will examine how Warhol’s Western work merges the artist’s ubiquitous portrayal of celebrities with his interest in cowboys, American Indians and other Western motifs. His work…
  • Champagne & Oysters (Boathouse District - Oklahoma City) Start Time: 6:00pm The third annual Team OKC Champagne & Oysters fundraiser will be Thursday, March 5 inside Devon Boathouse. The evening is full of champagne, fresh oysters flown in from the state of Washington, and a live auction. All proceeds benefited USRowing National High Performance Center athletes. Tickets are $45.
  • 😂 Chris Porter (Loony Bin Comedy Club - Oklahoma City) Thru Sat, Mar 7th
  • Cody + Jess (VZD's - Oklahoma City) Start Time: 8:30pm Cody + Jess return to VZD's on Thursday March 5th at 8:30 pm!
  • Concert Series Benefit Night (Historic Campus Corner District - Norman) Start Time: 5:00pm Come join us for some food! Restaurants TBD.
  • Cosi fan tutte (Reynolds Performing Arts Center - Norman) Start Time: 8:00pm OU University Theatre and School of Music present Così fan tutte. Mozart’s sparkling music amplifies outrageous humor as well as the heartbreak of da Ponte’s cynical comedy. The story revolves around two wealthy, but rather innocent, young sisters and their fiancés who are enjoying a summer vacation in Venice. Their wedding plans are…
  • 🎨 deadCenter Docs + Art Moves (Oklahoma City Museum of Art - Oklahoma City) Day 2 of 2 Start Time: 2:30pm Join us for our FREE series of deadCenter Documentaries! Screening at the Oklahoma City Museum of Art. 01/24 | Sweethearts of the Prison Rodeo (2009 / 90 min) Director Bradley Beesley 02//28 | Beauty is Embarrassing (2012 / 88 min) Director Neil Berkeley 03//27 | Dealt (2017 / 85 min) Director Luke Korem 04//24 | Tower (2016 / 82 min) Director…
  • 🎨 Disney's The Little Mermaid (The Sooner Theatre - Norman) Day 2 of 2 Start Time: 7:30pm In a magical kingdom beneath the sea, the beautiful young mermaid, Ariel, longs to leave her ocean home to live in the world above. Based on one of Hans Christian Andersen's most beloved stories and the classic animated film, Disney's The Little Mermaid is a hauntingly beautiful love story for the ages. With music by eight-time Academy Award…
  • 🎨 Educators After Hours: Andy Warhol's West (Western Heritage Museum - Oklahoma City) Start Time: 5:30pm Socialize after hours during a free K – 12 professional development session at the National Cowboy Museum. Seth Hopkins, executive director of the Booth Western Art Museum and curator of Warhol in the West, leads educators on a tour of the exhibit, featuring Warhol’s Cowboys and Indians portfolio, the last major project before his death. It…
  • The Emo Night Tour (89th Street Collective - Oklahoma City) Start Time: 8:00pm Imagine going to a show and hearing Taking Back Sunday, Fall Out Boy, Panic! At The Disco, My Chemical Romance and many more, all only playing their best songs...all night long. Welcome to The Emo Night Tour. The Emo Night DJ’s will be spinning all the angst your teenage dirtbag heart desires all night long and make you feel like you’re at…
  • 🎭 Eurydice (Oklahoma City University - Oklahoma City) Start Time: 8:00pm Join us for EURYDICE by Sarah Ruhl on March 5–8, 2020 in the Black Box Theatre. Directed by Kelsey Bray. In Eurydice, Sarah Ruhl reimagines the classic myth of Orpheus through the eyes of its heroine. Dying too young on her wedding day, Eurydice must journey to the underworld, where she reunites with her father and struggles to remember her…
  • 🎨 Gallery Opening: Shelly Presley (Edmond Fine Arts - Edmond) Start Time: 5:00pm I often call my world "The Dog and Pony Show" I have always loved horses and the companionship of dogs, my life would be incomplete without them. Painting beloved animals for people brings me great joy. I have shipped portraits to people all over the United States, making many friends along the way. Maybe I will see you at the next horse show.
  • 🎭 Having Our Say (Lyric at the Plaza - Oklahoma City) Day 2 of 2 Start Time: 7:30pm Celebrate the story of a century with 103-year-old Sadie and 101-year-old Bessie, famously known as the Delany sisters. From the old Jim Crow South, to renaissance Harlem, and ultimately as a professional teacher and a dentist, respectively – their stories weave a rich tapestry of lives lived triumphantly. While making dinner (live, on stage)…
  • High School Night! (ACM @ UCO - Oklahoma City) Start Time: 6:00pm The Academy of Contemporary Music at the University of Central Oklahoma presents HIGH SCHOOL NIGHT, 6 p.m. March 5 at the ACM Live Room, 25 S. Oklahoma Ave., in Bricktown. Admission is free! LINEUP: • Downer • The Major Fifths • Dr. Deuss • Chloe Batson Doors open at 6 p.m. and music begins at 7 p.m. [email protected] presents Metro Music…
  • 🍴 JAKE FM's Birthday Bash (Riverwind Casino - Norman) Start Time: 7:00pm The biggest birthday is back in 2020, and we’re going all out to celebrate Jake FM’s 10th birthday with Texas country legend Kevin Fowler! For more than 20 years, he’s been headlining honky tonks and beer halls all across the country, featuring hits like “Beer, Bait & Ammo,” “Long Line of Losers” and “Beach Please.” Dillon…
  • 🎓 Let's Move! Discover the Power of Dance (Norman Public Library - Norman) Start Time: 6:30pm Join us for the first session in a five-week dance series. Professional dance instructor and choreographer Juan Cabral will lead this series to help you discover the dance within you and the power of moving naturally. Cabral will help participants gain confidence and skills to get out on the dance floor at your next big event. All skill levels…
  • Lunar Ever After Tour in Oklahoma City, OK (Best of Books - Edmond) Start Time: 6:00pm Join Marissa on her Lunar Ever After Tour. See individual events for details and ticketing. https://www.eventbrite.com/e/marissa-meyer-at-best-of-books-tickets-84053671795
  • Marissa Meyer (Best of Books - Edmond) Start Time: 6:00pm Join Best of Books in welcoming Marissa Meyer to our store! The Lunar Chronicles are getting new covers, reveal coming soon! Tickets are required to attend and each ticket will admit one person. Additional books will be available for sale at the event. Marissa will personalize one of the new Lunar Chronicles titles and one additional book of the…
  • Marissa Meyer: Talk & Book Signing (Memorial High School - Edmond) Start Time: 6:00pm Join Best of Books in welcoming Marissa Meyer to our store! The Lunar Chronicles are getting new covers, reveal coming soon! Tickets are required to attend and each ticket will admit one person. Additional books will be available for sale at the event. Marissa will personalize one of the new Lunar Chronicles titles and one additional book of the…
  • Oklahoma Christian University Spring Sing (Oklahoma Christian University, Edmond, OK - Edmond) Start Time: 7:00pm Each year, OC's social service clubs and many other students come together to put on a musical variety show with choreography, singing, parody and friendly competition. Thursday night is dedicated to OC's faculty & staff, so come out and cheer on your students! Ticket sales will begin in February.
  • Romeo & Juliet (Oklahoma Shakespeare In The Park - Oklahoma City) Start Time: 8:00pm What if your first true love was someone youd been told to hate? Two young people torn apart by a divided society and forbidden love will risk everything to be together. The most famous story of love at first sight explodes with intense passion and an irresistible desire for change. Will this spark a civil war, or will division continue to tear…
  • 🍴 Uncorked: A Wine Pairing Dinner (Skirvin Hilton - Oklahoma City) Start Time: 7:00pm Wine and dine for a one-time Wine Pairing Dinner in our very own Park Avenue Grill! Enjoy a night out with a speciality crafted six-course meal paired with wine from the line "Locations" by David Phinney, creator of Orin Swift Cellars. "Locations" is inspired from different regions of winemaking around the world, with grapes from France, Spain…
  • When Worn: A Contemporary Jewelry Exhibition (Melton Gallery - Edmond) Start Time: 5:30pm

Friday, Mar 6th

  • 😂 Chris Porter (Loony Bin Comedy Club - Oklahoma City) 1 day left
  • DelQuest Committee Meeting (Don's Alley - Oklahoma City) Start Time: 8:00am
  • JOHNNYSWIM VIP Meet & Greet Upgrade (Ticket Not Included) (Chesapeake Energy Arena - Oklahoma City) Start Time: 7:30pm This Meet & Greet VIP upgrade package does not include a ticket to the show. You must already have purchased a ticket if you want to purchase this package. This package does not include a ticket.
  • Lauren Daigle (Chesapeake Energy Arena - Oklahoma City) Start Time: 7:30pm
  • Trolls LIVE! (Cox Convention Center - Oklahoma City) Thru Sun, Mar 8th Start Time: 6:30pm Any child who has celebrated their first birthday must have a ticket.
  • Trolls Meet & Greet (Cox Convention Center - Oklahoma City) Thru Sun, Mar 8th Start Time: 6:30pm Upgrade to join the Trolls Live! Meet & Greet Party! The Meet & Greet includes: Post Show Meet and Greet opportunity with Poppy and Branch VIP merchandise item and souvenir lanyard Sing-a-longs, exclusive photo ops and more!
    Please note: Each adult & child (age 1 & up) must have a main event ticket plus Meet & Greet upgrade ticket to attend. …

Saturday, Mar 7th

  • 🏃 Adrenaline Run 5K & 10K (OU College of Pharmacy - Oklahoma City) Proceeds of the Adrenaline Run will benefit The University of Oklahoma College of Pharmacy through expansion of contemporary education, research and service. Through these funds the OU Foundation will help the college develop unique pharmacy practices, increase innovative research and encourage student development.
  • 🏃 American Lung Association Fight for Air Climb (Leadership Square - Oklahoma City) Participants will challenge themselves to climb 2 towers totaling 70 floors of stairs, in honor of those we have lost to lung disease, or those who are currently struggling to breathe. The purpose of the Climb is to bring awareness to such lung diseases and raise funds for research and our health programs. An After Party and awards ceremony to…
  • 😂 Chris Porter (Loony Bin Comedy Club - Oklahoma City) Last Day
  • 🏃 Deer Creek Classic Community Festival (Deer Creek Intermediate High School - Edmond) All proceeds and benefits will Be given as a gift to families affected by Moore accident and long time PCO coach battling ALS. $10 untimed $15 timed mile runs
    www.ohstrack.com
  • 🏃 DUCK Week 5K (Piedmont) This is a charity event to support our DUCK Week recipients who are children and families affected by a serious illness
    Online registration available or register the day of race
    https://www.duckweek.org
  • 🏆 OKC Energy FC vs. Colorado Springs Switchbacks (Taft Stadium - Oklahoma City) Start Time: 7:00pm Gates to Taft Stadium open 1 hour before match time.
    Children require a ticket once they've reached their 2nd birthday.
  • 🏃 Panera Beacon Run 25K, 15K, 5K (Lake Hefner East Wharf - Oklahoma City) This event is directed by the Oklahoma City Running Club. This is a great training opportunity for those planning to participate in the OKC Memorial Marathon or Half Marathon. Proceeds to promote healthy lifestyles through recreational walking and running. http://okcrunning.org
  • Trolls LIVE! (Cox Convention Center - Oklahoma City) 1 day left Start Time: 6:30pm Any child who has celebrated their first birthday must have a ticket.
  • Trolls Meet & Greet (Cox Convention Center - Oklahoma City) 1 day left Start Time: 6:30pm Upgrade to join the Trolls Live! Meet & Greet Party! The Meet & Greet includes: Post Show Meet and Greet opportunity with Poppy and Branch VIP merchandise item and souvenir lanyard Sing-a-longs, exclusive photo ops and more!
    Please note: Each adult & child (age 1 & up) must have a main event ticket plus Meet & Greet upgrade ticket to attend. …

Sunday, Mar 8th

  • Trolls LIVE! (Cox Convention Center - Oklahoma City) Last Day Start Time: 6:30pm Any child who has celebrated their first birthday must have a ticket.
  • Trolls Meet & Greet (Cox Convention Center - Oklahoma City) Last Day Start Time: 6:30pm Upgrade to join the Trolls Live! Meet & Greet Party! The Meet & Greet includes: Post Show Meet and Greet opportunity with Poppy and Branch VIP merchandise item and souvenir lanyard Sing-a-longs, exclusive photo ops and more!
    Please note: Each adult & child (age 1 & up) must have a main event ticket plus Meet & Greet upgrade ticket to attend. …

Monday, Mar 9th

I was unable to find any published events for Mar 9th.

Tuesday, Mar 10th

I was unable to find any published events for Mar 10th.

See Also

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The Casino Wanted To ARREST ME After WINNING THIS JACKPOT ...

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